LEGEND OF THE THREE MOUNTAINS OF BICOL

Ang alamat ng tatlong bundok ng Bicol

Ang Tulong bulod

The legend of the three mountains(volcanoes) of Bicol

Malinao

Malinaw - the beautiful,fair and cloistered princess of Ibalong, was well-kept and the sister of Daragang Magayon. In the place where Malinao drowned, Mount Malinao appeared. She was well kept for because she is much favored by the god of the sea Magindang. For her light skin reminds the sea god of Bulan, the god of the moon. ever since Malinao was born their had always been a bountiful catch from sea, and when Malinao is sad their fisher men could not catch fish.She was killed by the demi goddess Oryol because Oryol believed Malinaw learned the secrets of the gods

Masaraga

Masaraga - beautiful strong-willed and industrious princess of Ibalong, prayed to the gods often and possessed beautiful golden-brown skin. She was the most willing to make Ibalong prosperous and more progressive Tragically, she was killed by the flying monster called Banog, controlled by the enchanted voice of the  demi-goddess Oryol. The ground where Masaraga fell to her death, Mount Masaraga appeared.

Magayon

Magayon - Most beautiful Princess in Ibalong. Depicted as often surrounded by small birds.Magayon sometimes called Mayon or daragang Magayon is the youngest sister of Masaraga and Malinao, Beautiful but proud and moody, some say she was blessed with having golden-copper  skin and copper/dark brown coloured hair. In the beginning she was stubborn and refused to make rituals and "atang" and ''haliya'' with her sisters. She fell in love with Panganoron and became humble but was forced to marry Pagtuga to save her father, Datu Makusog. She died during the fight of Pagtuga and Panganoron.  In the place where she lay the stunning Mayon volcano grew.

Long ago there was a rich land called Ibalon, where the people venerated their gods and in return was bountiful catch and harvest and fine weather. One of the colonies ruled by Datu Makusog(his name means strong) and his wife Diwani, the had two daughters named Malinao and Masaraga. Later Diwani became pregnant with her youngest daughter which they named Magayon. The three grew up to be the loveliest maidens in all of Ibalon, specially Magayaon. Masaraga was of short stature and was a brown beauty, she was strong willed and industrious and prayed to the gods often. She wanted to learn the knowledge and secrets of the gods so Ibalon could prosper more.  Malinao is lithe and soft spoken is of a different beauty and character she is very light of skin and was forbidden to go out of their abode. Youngest and most beautiful was Magayon Beautiful but proud and moody, some say she was blessed with having golden-copper  skin and copper colored hair.

The three sisters being the loveliest maidens were chosen dance for their whole colony the rituals of ''atang'' and ''Haliya'' but Magayon being stubborn refuses, but is later conviced by her eldest sister Masaraga.
Masaraga was favored by the gods for her deeds and her plans for Ibalon, but it was also the thing that would lead to her demise and hr sister Malinao's demise. Favored by Gugurang she had learned the secrets of herbs and potions and practical healing. But this angered Oryol who was the daughter of the deity Asuang. Oryol sang and her lovely voice called the Banog. The Banog was winged monster half-man and half-bird. Oryol commanded the Banog to fly and kill Masaraga for she had learned the secrets of the gods. And so the Banog did as commanded and went to where Masaraga was and scooped her and flew high. When they were high enough the Banog dropped Masaraga.

Oryol thinking that Masaraga had told the secrets of the gods to her sister Malinao also plotted to kill her.Malinao was a maiden who rarely leaves their abode, and when she does she is always carried in a hammock or a basket by their slaves. She was well kept for because she is much favored by the god of the sea Magindang. For her light skin reminds the sea god of Bulan, the god of the moon. ever since Malinao was born their had always been a bountiful catch from sea, and when Malinao is sad their fisher men could not catch fish. Oryol had to think of how to kill Malinao. She transformed herself into a appearance of Masaraga.  Masaraga(who was Oryol in disguise) tricked Malinao into coming with her to the shallow waters. She carried Malinao on her back, Oryol sang and her beautiful voice called the vicious Magindara (mermaids) She threw Malinao to the water and the vicious mermaids did the rest.

So lastly Oryol had to deal with the proud Daragang Magayon. Magayon had many suitors. Among her many suitors were nobles, and one of them was  Datu Pagtuga(Eruption) of the Iraga. Datu Pagtuga brought with him many baskets filled pearls dived from the deep sea, and as many gold as his servants could carry, he thought that he could win over Magayon's heart with riches. But Magayon was proud of her beauty and of her status, she rejected Datu Pagtuga and her other suitors. One day a young noble and his men arrived in Datu Makusog's territory. It was Gino(prince) Panganoron or as his men called him Gino Ulap (Ginoong Ulap/Prince Cloud) to seek a bride. Ulap has heard of the beauty of Daragang Magayon and has come a long way just to see her. Panganoron had light skin and the people said that it is because his mother was of the wind people (tawong lipod)
some say his mother was a mermaid. So Gino Panganoron was captivated by Magayon's beauty, Panganoron was patient with Magayon. 

Daragang Magayon

One day Magayon went to the river called Yawa. Oryol was waiting for Magayon, She used her voice to charm Magayon into going to the river and had made sure that the stones were slippery, Oryol also had mermaids there to drown Magayon once she fell on the river. So as planned Magayon came and and slipped into the river where she almost drowned if not Ulap(Panganoron) who saves Magayon
He carried her home, When they arrived he threw his spear in front of Magayon's abode proclaiming he wants to marry her. The proud Magayon now humbled accepts the proposal, grateful that the noble Ulap saved his remaining daughter Datu Makusog agrees to the wedding. Ulap must return to his land for the preparation of their wedding, and also to bring treasures from his land as a gift to his soon to be bride.
Oryol angered that her plan to kill Magayon failed thought of another plan. She sang, her beautiful voice implanted evil thoughts on Datu Pagtuga's head.
When Datu Makusog was hunting Datu pagtuga and his men abducted him
He threatened Magayon telling her he will kill his father and wage war if she refuse to marry him.
Against her will and her heart she agrees.
Ulap heard of the horrible news and he wasted no time returning to Rawis On their wedding day
Ulap and his men arrived and rained arrows over Pagtuga and his men. A great battle instead of a wedding feast took place. Ulap was able to defeat Pagtuga
Magayon jubilant runs over to her beloved but as she was about to hold him, an arrow struck her from behind. Ulap shocked by this let his guard down which Linog (Pagtuga's most loyal warrior) saw as his chance, he struck Ulap using a spear Datu Makusog killed the man who struck Ulap using his bolo(large single-edged knife).They buried the two young lovers together

Daragang Magayon

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The gods had saw what had happened to the three sisters, In remembrance to the ground where Masaraga fell to her death Mount Masaraga appeared,

and in the place where Malinao drowned Mount Malinao appeared.

Lastly where Magayon and Panganoron were buried Mount Magayon now called mount Mayon is now located.

People believe that when clouds cover the top of Mayon volcano, it signifies that Ulap is kissing Magayon

REMINDER

The orally transmitted mythology of the Philippines is intended for sharing and understanding, not for appropriation, commercial exploitation, or the promotion of foreigners and foreign products. It is a dynamic narrative tradition that evolves over time, distinct from the standardized mythologies found in Western and European cultures. Unlike these established mythologies, the Philippine government has not mandated standardized versions of stories and legends.

Orally transmitted stories undergo variations and evolve over time, resulting in numerous different versions. There are many different version told by Filipinos,and retold by Filipinos.