Showing posts with label Duwende. Show all posts
Showing posts with label Duwende. Show all posts

Friday, September 20, 2024

myths and legends and oral folklore from Mount Isarog



Bicol is surely a treasure trove of Oral mythology filled my magical creatures and awesome beings. Mount Isarog the highest mountain in Bicol is one of the places where myths and legends can be found, like all oral mythology there are many versions and variations of these stories, folklore and myths. 

Mount Isarog in Bicol is steeped in rich mythology, with numerous legends (kapre,duende,tikblang,diwata ect) passed down through generations. One of the most captivating stories involves the Sadab Tree, a magical and dangerous tree said to have been planted by the Creator to protect the sacred springs that flow from the mountain. The tree is unlike any other, with the ability to extend its branches and roots, using them as weapons to ward off intruders. It is also highly poisonous, and the locals believe that anyone—human or animal—who walks under its shadow will perish. Over the years, many have claimed to see skeletons beneath its vast, spreading branches, making the tree both feared and respected.




The Sadab Tree is guarded by fierce Lambana, a type of small winged fairy, but these are not the gentle, playful fairies often found in other stories. Instead, these Lambana are vicious and incredibly fast, acting as fierce protectors of the tree and the springs. The people of Mount Isarog believe that the tree and its protectors safeguard the waters from human desecration. If the springs are abused, the punishment would be a devastating flood that could wipe out the villages around the mountain.

But not all of the spirits on Mount Isarog are dangerous. There are also stories of good Lambana, fairies that help those who are lost. These Lambana can change their size at will, sometimes appearing as small, glowing winged beings and other times transforming into beautiful maidens or handsome men. They guide and protect respectful visitors, often appearing as tiny lights like fireflies, flickering in the forest twilight.


Hikers and locals alike tell tales of seeing these glowing lights darting through the trees, catching glimpses of colorful wings in the dappled sunlight. While encounters with these Lambana are rare, they are always filled with a sense of wonder and the sacredness of the mountain.

In addition to the tree and its guardians, there is a fearsome bird called the Lunggawe, which is said to be the only creature able to perch on the poisonous branches of the Sadab Tree. The Lunggawe is known for its enormous size and strength, with claws as tough as the outer shell of a coconut. According to legend, it snatches calves and stallions from nearby farms for food, striking fear into those who live near the mountain.

Mount Isarog is not only home to these mythical creatures like the Sadab tree, the lambanas and the Lunggawe but also surrounded by countless other legends involving kapres, duendes, diwatas, and other enchanted beings. This mountain holds a special place in Bicolano mythology, making it a mystical and revered site filled with ancient stories of awe and mystery.



The Magical Tree of Sadab and the vicious lambanas


Puno ng Sadab


One of the most famous legends surrounding Mount Isarog is the story of the Tree of Sadab, a colossal, magical tree believed to have been planted by the Creator to protect the life-giving springs flowing down the mountain. The tree is described as the largest among all trees in the dense forests of Isarog, with its vast branches spanning over one square kilometer. Unlike an ordinary tree, the Tree of Sadab is imbued with extraordinary powers, such as the ability to extend and move its branches and roots at will, using them as both weapons and tools of defense.

This tree is not just a passive guardian of the springs; it is said to be highly dangerous. The locals speak of its venomous nature, with its shadow being fatal to all who enter it—humans and animals alike. Numerous skeletons are reportedly scattered beneath its thick, sprawling branches, a testament to its lethal presence. The Sadab Tree is not only alive but fiercely protective of the sacred springs, ensuring that they remain unspoiled by human greed or carelessness.

The tree’s protection is further enhanced by its guardians: small but vicious Lambana fairies. Unlike the gentle and whimsical fairies often found in other folklore, these Lambana are swift, aggressive, and deadly. They are incredibly fast and use their speed to strike down anyone who attempts to harm the tree or disturb the water sources. These winged protectors are fierce defenders of the mountain’s purity and are feared by those who know of their existence.



lambana


The Role of the Springs

In the local belief system, the springs that flow from Mount Isarog are vital sources of life for the surrounding communities. These water sources are considered sacred, and the Tree of Sadab, along with its vicious Lambana protectors, plays a key role in preserving their sanctity. The people of the region believe that if the springs are desecrated—whether by pollution, overuse, or disrespect—disaster will befall those who live around the mountain. This calamity is often described as a great flood that will destroy the villages, drowning the offenders as a divine punishment.

This belief underlines the deep respect the Bicolanos have for nature, especially the resources provided by Mount Isarog. The myths surrounding the mountain are not merely stories of supernatural creatures but serve as moral lessons on the importance of environmental stewardship and the consequences of exploitation.

Lunggawe


The Lunggawe: Guardian of the Tree

Another fascinating element of the Sadab Tree myth is the Lunggawe, a gigantic bird said to be the only creature capable of perching on the tree’s venomous branches. Described as a massive bird with claws as tough as the outer shell of a coconut, the Lunggawe is feared for its habit of snatching calves and stallions from farms at the foot of the mountain. The bird is seen as a formidable predator, adding yet another layer of danger to the already perilous forest surrounding Mount Isarog.

The Lunggawe’s presence in the myth emphasizes the theme of Mount Isarog being a realm of untamed and powerful forces. The bird is a symbol of the wild and uncontrollable aspects of nature, further reinforcing the idea that the mountain and its inhabitants are not to be trifled with.



Benevolent Lambana: Guides and Protectors of the Lost

While the Lambana  are the small winged fairies who protect the Sadab Tree are vicious and deadly, other myths speak of a different kind of Lambana—benevolent fairies who help those in need. These fairies are said to guide lost travelers through the dense forests of Mount Isarog, offering them protection and safe passage. These Lambana are described as beautiful and elusive, with the ability to change their size at will. At times, they appear as small, glowing, winged creatures, flickering like fireflies in the twilight. At other times, they take on human forms—transforming into stunning maidens or handsome men to interact with mortals.

lambana


Unlike their fierce counterparts, these Lambana are kind and helpful, only revealing themselves to those who respect the forest and its sacredness. Those who approach with ill intent or fail to honor the mountain’s spiritual significance will never see them. Hikers who have been fortunate enough to encounter these fairies describe seeing tiny glowing lights darting through the underbrush or catching glimpses of their colorful forms dancing among the treetops. These rare encounters inspire awe and reinforce the belief that Mount Isarog is a sacred place, filled with otherworldly protectors.


Diwata at mga Lambana





The Broader Mythology of Mount Isarog

Mount Isarog is not only home to the Sadab Tree, Lunggawe, and Lambana(fairies) ; it is also a place where countless other mythical beings are believed to reside. The mountain is said to be inhabited by duende (dwarfs), diwata (nature spirits), and other supernatural entities that interact with the people of the region. These beings are often seen as guardians of the land, protecting the mountain’s natural resources from those who seek to exploit them.



The myths and legends of Mount Isarog reflect the deep connection between the people of Bicol and the natural world. The stories serve as cautionary tales, teaching the importance of respecting nature and living in harmony with the environment. 


Benevolent Spirits and Guardians

Beyond the dangerous entities, Mount Isarog is also home to other benevolent spirits like the White Lady, a beautiful woman who protects the mountain from those who seek to harm it. Unlike other depictions of White Ladies in folklore, she is not frightening but instead kind and gentle, guiding lost hikers back to their paths. Some say she is a diwata, a nature spirit, and is often seen surrounded by fireflies, adding to her ethereal presence.

Other Legends of Mount Isarog

The mountain is rich with other legends, including stories of the Agama (a giant crab) that guards the crater, the Kasili (a giant eel) that slumbers in its waters, and the Golden Cattle that serve as omens of impending calamity. There are also tales of the Kapre, a giant who lives in the forest, and the Engkantadong Kanibag, a magical water creature that safeguards the brooks and waterfalls.

These myths are not just about supernatural beings; they are also deeply symbolic, teaching the local people about the consequences of disrespecting nature. For the Bicolanos, Mount Isarog is not just a physical landmark but a sacred space where the spiritual and material worlds intertwine. The myths and legends surrounding it emphasize environmental stewardship, respect for nature, and the protection of the mountain's resources.

In modern times, these stories contribute to the ecotourism of the region, where tourists can engage with the local culture and folklore while exploring the natural beauty of Mount Isarog. The rich oral tradition of the area helps preserve these myths, keeping the cultural heritage alive for future generations.



so many myths and legends even today 

The stories of mount Isarog has so much to offer from hidden Japanese treasures, to Kapre, duendes and others.. Thats the fun thing about folklore 

Mount Isarog symbolizes both the beauty and danger of nature. It's a place where the physical and spiritual worlds overlap, and those who explore its depths might encounter forces beyond their understanding. It remains a source of wonder and reverence for the Bicolano people.








 

The Enchanted Creatures of Mount Isarog: Guardians of Nature and Folklore

Mount Isarog, rising majestically in the heart of Camarines Sur, is not only renowned for its rich biodiversity and stunning landscapes but also for its deep-rooted connection to the mystical world of Filipino folklore. Over the centuries, local communities have passed down stories of enchanted beings that are believed to inhabit the forests, rivers, and craters of the mountain. These creatures, known as Engkantosdiwatas, and other supernatural entities, are seen as guardians of the mountain’s natural treasures, protecting its delicate balance from human harm and reminding people of the power and mystery of nature. Among the many captivating tales are those of the Sadab Tree, the Lambana fairies, the Agama and Kasili, and the majestic Bulawan na Baka, or Golden Cattle and many more...



The Mythical Creatures of Mount Isarog

Bicol is a treasure trove of oral mythology, where stories of kapresduwendetikbalang, and diwata roam freely. One of the central figures in the mythology of Mount Isarog is the Sadab Tree, a powerful and deadly tree believed to have been planted by the Creator to guard the sacred springs of the mountain. This colossal tree, with its massive branches and poisonous shadow, is both feared and revered. Local belief holds that anyone who enters its shadow will perish, leaving the area beneath its branches littered with skeletons—a grim reminder of its lethal presence.



Guarding the Sadab Tree are the Lambana—tiny, winged fairies that are fiercely protective of the tree and its waters. Unlike the playful fairies of Western folklore, these Lambana are swift and aggressive, acting as ruthless protectors of the mountain’s purity. However, not all Lambana are malevolent; some are benevolent beings who help lost travelers and protect respectful visitors, appearing as glowing lights in the forest or transforming into beautiful human forms.

 The Engkantos: Enchanted Guardians of the Forests



The Engkantos of Mount Isarog are ethereal beings said to live deep within the mountain’s forests. These elf-like entities are often depicted as tall, pale-skinned figures with leaf-shaped ears, exuding a nectar-like scent that captivates anyone who enters their realm. They are considered to be the protectors of the forest, ensuring that its trees, plants, and animals thrive.

Engkantos of Mount Isarog



In local lore, the Engkantos are known to intervene when humans harm the forest. They may lead hunters astray or cast spells to protect endangered animals. People who show disrespect to the forest by cutting down trees or hunting irresponsibly risk being cursed or becoming lost within the woods, never to return. However, those who treat the forest with respect and leave offerings of flowers may receive the blessings of the Engkantos.



These beings serve as the embodiment of the local people’s respect for the natural world, highlighting the importance of living in harmony with the forest.


 Diwata of the Mountain: Spirits of Abundance

Diwata 
Diwata at mga lambana



Similar to the Engkantos, the diwatas are powerful nature spirits that are believed to inhabit Mount Isarog. These divine beings, often depicted as beautiful women with ethereal qualities, are guardians of specific elements of nature, such as trees, rivers, and the wind. Diwatas are known to bless the land with abundance, ensuring that crops grow, the rivers remain clear, and the forest is full of life. Some stories even suggest that a beautiful white lady (fair skinned wearing all white)  appears to locals. a diwata in disguise.

Diwata


Diwata at mga lambana



Local communities often leave offerings for the diwatas at sacred spots around the mountain, such as waterfalls or ancient trees. These offerings, usually in the form of food, flowers, or coins, are meant to honor the spirits and seek their favor for protection and prosperity.

The Sadab Tree: The Living Guardian



The Sadab Tree, unique in its malevolent nature, is said to extend its branches and roots to ward off intruders. It is highly poisonous, and its shadow is believed to be fatal to both humans and animals. This enormous tree, with branches spanning over one square kilometer, is not just a passive guardian but an active protector of the sacred springs and waters. Its venomous nature is feared, with skeletons reportedly scattered beneath its branches as a testament to its lethal presence.

The Lambana fairies who protect the Sadab Tree are unlike the whimsical fairies found in other folklore. These are swift, deadly, and aggressive protectors who strike down anyone attempting to harm the tree or its waters. However, not all Lambana are vicious; some are benevolent, acting as guides for lost travelers, appearing as small glowing lights or transforming into beautiful maidens to lead respectful visitors to safety.


The Lunggawe: The Fearsome Bird



The Lunggawe, a giant bird said to be the only creature capable of perching on the venomous branches of the Sadab Tree, is another fearsome guardian of Mount Isarog. With claws as tough as coconut shells, this massive bird is known for its ability to snatch livestock from the farms at the foot of the mountain. The Lunggawe’s presence symbolizes the wild and untamed forces of nature, further emphasizing the mountain’s mystical and dangerous nature.

Puting Kabayo: The Sky-Soaring White Horse




The Puting Kabayo, or White Horse, is a magical creature said to soar through the skies above Mount Isarog, serving as a guardian of the forests below. This majestic white horse is believed to patrol the mountain’s woodlands, ensuring the protection of the habitats and all the living creatures that dwell within. In local folklore, the sight of the Puting Kabayo galloping through the sky is considered a sign of nature’s harmony and a blessing from the mountain spirits.


Angongolkol: The Eerie River Guardian

Angongolkol 


The Angongolkol is a haunting figure in Mount Isarog folklore, a man transformed into a black water elemental who guards the rivers of the mountain. His eerie presence is particularly feared by women and children, who avoid wandering alone near the riverbanks where he is believed to reside. The Angongolkol serves as both a protector of the mountain’s waterways and a reminder of the mysticism that surrounds Mount Isarog’s rivers. He is said to ensure that the waters remain pure and that those who trespass on his domain with ill intentions are met with misfortune.


The Legend of the Agama and Kasili: Guardians of the Crater

At the summit of Mount Isarog lies a crater said to be guarded by two ancient beings—the Agama, a colossal crab, and the Kasili, a giant eel-like fish. These two creatures are believed to be locked in an eternal struggle for control of the mountain’s hidden power. The Agama, sleeping in the crater, keeps the mountain dormant and peaceful, while the restless Kasili constantly challenges it, trying to unleash the forces that lie within.



The locals believe that the battle between these two creatures causes the mountain to tremble, and should the Kasili ever defeat the Agama, Mount Isarog would erupt in a cataclysmic torrent of water and boulders, devastating the surrounding villages. This legend serves as a reminder of the delicate balance between nature’s tranquility and chaos, and the importance of respecting the land and its guardians.

Ang Bulawan na Baka: The Golden Cattle



Among the many legends of Mount Isarog is that of Ang Bulawan na Baka—the Golden Cattle. Unlike any ordinary animal, this mystical being shines with a radiant golden glow and is believed to be a sentinel of the mountain, foretelling natural events to the local villagers.

The Bulawan na Baka does not graze on fields like other cattle but instead soars through the skies, traveling from peak to peak, even venturing to the nearby mountains of Tinambac and Lagonoy. Its rare appearance is considered a harbinger of impending calamities. When the villagers see the Golden Cattle flying over the mountains, they know to prepare for natural disasters like storms, floods, or other unforeseen events.



In the past, the Bulawan na Baka was the people’s primary weather forecaster. Long before modern meteorology, this creature’s golden wings against the sky signaled the need to gather crops, secure homes, and ready themselves for difficult times ahead. The Bulawan na Baka represents not only the power of nature but also the foresight it grants to those who live in harmony with it.



 The Agama and Kasili: Guardians of the Crater



At the summit of Mount Isarog lies a crater, and deep within it, according to local lore, slumber two ancient and powerful creatures—the Agama, a colossal crab, and the Kasili, a giant eel-like fish. These mythical beings are believed to represent the conflicting forces of peace and turmoil, engaged in an eternal struggle to control the mountain’s hidden strength.

The Agama, sleeping peacefully in the depths of the crater, is said to hold the mountain in a dormant state, keeping its waters and rocks calm. However, the Kasili seeks to disturb this peace, and when they battle, the mountain shakes, causing tremors or landslides. If the Agama were ever to be defeated, it is believed that the mountain would unleash a catastrophic flood of water and boulders upon the surrounding villages.

The legend of the Agama and Kasili symbolizes the delicate balance between nature’s calm and destructive forces, teaching the locals to live in harmony with the mountain.




 The Engkantadong Kabinag: Water Spirit of the Falls

Diwata ( Engkantado )


One of the most beloved supernatural entities in Mount Isarog’s folklore is the Engkantadong Kabinag, a water spirit who resides near the mountain’s brooks, waterfalls, and streams. This Diwata or diwata-like being is often described as a strikingly handsome man with long, flowing black hair and pale, flawless skin. Dressed in white and exuding a delicate floral scent, the Kabinag watches over the mountain’s pristine waters, ensuring they remain pure and undisturbed.

Diwata ( Engkantado )



Many stories tell of the Kabinag appearing to lost travelers or those in danger near the water. He is often seen as a benevolent guide, leading people safely back to the forest paths or rescuing them from drowning. However, the Kabinag also punishes those who disrespect the waters, causing them to vanish mysteriously if they pollute or disturb the natural environment.

The Engkantadong Kabinag represents the spirit of Mount Isarog’s waterways and reminds locals to treat the environment with reverence and care.


Sir-it: The Protector of Water Sources




The Sir-it is a small, dwarf-like creature believed to guard the natural springs and water sources around Mount Isarog, particularly in the areas near Tigaon. Despite its small stature, the Sir-it is a powerful protector of the mountain’s fresh waters, ensuring that they remain clean and untainted. According to local stories, those who show respect to the waters are left in peace, but those who pollute or disturb these springs may incur the wrath of the Sir-it.


This tiny, human-like figure is often spotted near rivers and springs, sometimes seen by villagers as they collect water. Sir-it plays a vital role in safeguarding one of Mount Isarog’s most precious resources—its fresh water.

The Diwata or White Lady of Mount Isarog: Guardian of the Mountain

Diwata




tales of a White Lady weave through local folklore. Unlike the usual ghostly figures, she is seen as a guardian, embodying beauty and a deep connection to nature. Locals believe the White Lady protects Mount Isarog's natural resources, warning those who might harm the environment. Her presence is a signal to respect the mountain’s pristine beauty.
Many think she is a Diwata, a guardian spirit from Philippine mythology. Her serene appearance and flowing white dress suggest she is a nature protector, guiding lost travelers and preserving the mountain’s balance.

Diwata

Travelers speak of seeing a glowing woman in white, surrounded by fireflies, who helps them find their way. Her appearances inspire wonder, highlighting her role as a gentle protector rather than a figure of fearThe White Lady reminds all to respect Mount Isarog as a sacred space. She symbolizes the mountain’s spirit, urging care for nature and its preservation.


 Taong Mahibo: The Giant Guardian of the Forests




The Taong Mahibo is a giant, hairy man said to roam the ancient forests of Mount Isarog. This massive, forest-dwelling creature is known as a protector of the mountain’s ancient trees, particularly those that are most vulnerable to illegal logging and other human harm. With his towering stature and thick coat of hair, the Taong Mahibo is both an imposing figure and a gentle giant who takes his role as guardian seriously.



Local tales speak of the Taong Mahibo scaring away loggers or leading them astray in the dense woods, ensuring that the mountain’s rich forests remain preserved. He is a symbol of the need to protect the environment from exploitation, embodying the idea that the forest must be respected and safeguarded for future generations.


 Other Spirits and Creatures

In addition to these well-known mythical beings, Mount Isarog is said to be home to many other spirits, including tikbalangs (half-horse, half-human creatures), kapres (giant tree spirits), and tawong-lipod (wind people,spirits,evil engkantos). These spirits are believed to inhabit the most remote and mysterious parts of the mountain, adding to its mystical allure.





A Mountain of Mystical Wonders


Mount Isarog’s enchanted creatures and spirits are an integral part of the cultural identity of the people living in its shadow. These legends and myths reflect a deep respect for the environment, emphasizing the delicate balance between humans and nature. From the Agama and Kasili guarding the mountain’s crater to the Engkantos and Kabinag watching over the forests and waters, these stories remind everyone of the sacred responsibility to protect and preserve the natural world.

 the water guardians of Mount Isarog are more than just characters in folklore; they embody the region’s deep connection to its natural resources. Their significance lies in their roles as protectors of freshwater, cultural icons, educators of conservation, and symbols of respect for nature. By honoring these mythical beings and their teachings, the people of Bicol not only celebrate their cultural heritage but also take steps to ensure the preservation of their vital water sources for future generations.


Kapre

In a time where environmental conservation is more important than ever, the enchanted creatures of Mount Isarog serve as timeless symbols of the profound connection between people and nature, and the magic that lies within living in harmony with the world around us.



REMINDER

Orally transmitted stories undergo variations and evolve over time, resulting in numerous different versions. There are many different version told by Filipinos, and retold by Filipinos.


The orally transmitted mythology of the Philippines is intended for sharing and understanding. It is a dynamic narrative tradition that evolves over time, distinct from the standardized mythologies found in Western and European cultures. Unlike these established mythologies, the Philippine government has not mandated standardized versions of stories and legends.

Orally transmitted stories undergo variations and evolve over time, resulting in numerous different versions. There are many different version told by Filipinos, and retold by Filipinos.

Sunday, September 8, 2024

DUENDE

 

Black Dwarf (Dwendeng Itim)



Many folklore tell about different types of dwarves (dwende), most of them said that the black dwarf is the most malevolent of all. Its appearance is dirty, it has a bad attitude, and it often plays tricks on people it takes an interest in. some stories say the black dwarf is playful and brings good luck. If you see a black dwarf, it can bring fortune into your life, but you must not disturb them.

Red Dwarf (Dwendeng Pula)



The red dwarf, folklore says is the bravest and most fearsome. They are terrifying, and if one shows itself to people, it could be a bad omen for you or a family member. One should never make a deal with a red dwarf because they are said to be cunning. If you do strike a deal, they might not honor the agreement. It’s best to avoid them as much as possible.


Blood Dwaf (Duendeng Mangalo)

Mangalo




The blood dwarf or Mangalo is a stoic type of dwarf that likes to drink blood of animals, stories tell that they give gold to people they favour, not only gold but good luck. The Mangalo is sometimes considered an Aswang because it drinks blood, and is said to be feared by other type of dwarves





White Dwarf (Dwendeng Puti)



The white dwarf is quiet, and if it shows itself, do not talk to it because once it has your attention, it will play tricks on you. However, they tend to be playful, especially with children. You need to stay calm when interacting with them. They are said to have knowledge of healing, especially for those who have been cursed (nabarang).

Green Dwarf (Dwendeng Berde)



The green dwarf is also playful, particularly with children. It is said to bring luck in gambling. However, you should not fully trust them because they can be fickle. They are elusive when called for a conversation, so you must coax them gently. It is suggested to use a child when calling or talking to them.


While there are many types of dwende based on their color and personality, the elders and believers say that the most important thing is to show them respect to avoid being punished or tricked.

Saturday, November 9, 2019

Kwento galing sa Ibalong ( Ang Puso ng Dalaga)

Kwentong Bayan mula sa Bicol

Salin ni Bb. Lilia F. Realubit


Isa sa mga lumang kwento na pasa pasa sapamamagitan ng bukang bibig ang kwentong ito.
Noong unang panahong wala pa ang mundo at isa lamang ang planeta – ang buwan.  Sa planetang ito dalawang lahi ng tao ang nakatira, ang taong puti at ang taong itim.  Ang mga puti ang Panginoon at iyong mga itim ang utusan.  Ang mga puti ay magaganda: maputi ang kulay ng balat at ang buhok ay kulay ginto. Nakatira sila sa lunsod.  Ang mga utusan ay sa kuweba ng kagubatan nakatira.  Sila’y maliliit at maiitim na tao.  Sila ang tagapag-alaga ng maganda at malaking hardin.  May iba-ibang mababangong bulaklak at masasarap na bungangkahoy sa halamanan.




Ang mga taga-buwan ay may kaugalian na bigyan ng salu-salo ang mga dalaga.  Taon-taon, pagdating ng mga dalaga sa edad na labingwalong taon, tinatawag at iniipon sila roon sa hardin.  Ito’y kung kabilugan ng buwan sa Mayo.  Sila ay tumutugtog, kumakanta, sumasayaw hanggang sa umumaga.  Ang buong bayan ay masaya.  Isang araw na hindi inaasahan, lumindol nang malakas sa buwan.  Nabiyak ang planeta at ang hardin ay nawala.  Ang mga utusan ay nakasama sa kalahating nabiyak.  Sa tagal ng panahon, nalaman ng mga matatalinong tao sa buwan na ang iyong kabiyak ng planeta ay lulutang-lutang sa ibang lugar.  Tinawag nila ito ng lupa – na ang ibig sabihin, Kabiyak ng buwan.  Hindi nagtagal, naisip ng mga taga-buwan na dalawin  ang lupa.  Nakita nila na iyong magandang hardin ay naroon sa lupa at mabuti ang kalagayan.  Madali itong puntahan kung iibigin.  Kaya sila’y nagbalak na dumalaw sa lupa sa pagbibilog ng buwan.


Pagdating ng Mayo nagsipunta ang mga dalaga sa lupa.  Itinaon nila sa pista ng Mayo.  Pagkatapos na magawa ang dating kaugalian bumalik sila sa buwan na walang anumang masamang nangyari.  Mula noon sila ay dumadalaw sa lupa taun-taon pagbibilog ng buwan sa gabi.  Hindi nila alam na may mga buhay na tao sa lupa, na kalahati ng kanilang buwan.

Nakikita ng mga tao sa gubat ang pagdalaw ng mga taga-buwan.  Malaking pagtataka para sa kanila iyong mga kasayahan ng taga-buwan.  Sabi ng isang matandang taga-gubat:  Taun-taon pagbilog ng buwan kung Mayo nagsisipunta rito sa lupa ang mga engkanto.  Naisipan ng mga binatang taga-lupa na abangan ang pagbabalik na muli ng mga engkanto.





Dumating ang Mayo.  Handa ang mga taga-lupa sa pagbibilog ng buwan, hapon pa lamang, nagsipunta sila sa gubat at nakita nila sa malawak na kapatagan ang pagbasa ng mga taga-buwan.

Ang mga taga-buwan ay handa rin sa pagpunta sa lupa.  Nang sumikat ang buwan, ito’y parang gintong bola.  Nang malapit nang bumaba sa lupa ang mga taga-buwan, umugong ang hangin.  Parang sila na iyan, sabi ng isang nagbabantay.  Mayamaya, narinig ang tugtog ng musika at mga tining ng kumakanta.  Ayan na, sabi nila.  Pagdating nila sa langit nakita nilang lumilipad sa harap ng hardin ang mga dalaga na kasimputi ng gatas ang mga damit at nakalugay ang buhok na parang gintong sinulid.

Tuloy ang tugtog ng musika habang dahan-dahang naglilibot pababa ang mga dalaga. Isa-isa silang bumaba sa lupa at pinaligiran ang isang puno na nasa gitna ng hardin.  Nang nasa lupa na ang lahat ng dalaga, sila ay sumayaw at kumanta sa paligid ng punong kahoy.  Ang musikang galing sa langit ay hindi humihinto.

Tumigil sila sa pagsasayaw at isa-isang lumapit sa punongkahoy.  Mayroon silang kinuha sa dibdib at ito’y isinabit sa mga sanga ng kahoy.  Pagkatapos nito, itinuloy nila ang sayaw.  Mahuhusay silang kumilos na parang mga puting alapaap na lumilipad sa ibabaw ng sodang alpombra.  Mag-umaga na, huminto sila at pumunta sa sapa na ang tubig ay parang pilak at doon sila naligo.  Samantala ang mga taga-gubat naman ay tumakbo palapit sa kahoy at kinuha ang isinabit doon ng mga dalaga at nagtago silang muli.

Pag-ahon ng mga dalaga sa sapa, sila ay masasaya.  Ngunit nang kukunin na nila iyon mga isinabit nila sa puno hindi na nila ito makita.  Hinanap nila sa paligid pero wala rin.

Ninakaw! Ninakaw! ang kanilang sigaw.  Mamamatay tayo dahil wala ang mga puso natin.  Ang kanilang iyak at ang mga panambitan ay narinig ng mga nagnakaw.  Isauli natin, sinabi noon mga naawa.  Kawawa naman, sabi ng isa.  Kailangan pabayaran natin, pahayag ng iba.  Lumapit ang isang binata sa mga baba at nagtanong.  Ano ang nangyari sa inyo?  Ninakaw ang aming puso na iniwan naming sa punong itong, ang sagot ng isang babae.  Ano? Puso ninyo, iniwan ninyo sa puno? ang tanong ng lalaki.  Oo, dahil kung kami ay naglalakbay sa malayong lugar, inilalabas naming ang puso upang hindi naming makalimutan ang oras.  Mga duwende ang kumuha ng puso ninyo, tugon ng lalaki.  Maawa kayo sa amin.  Tulungan ninyo kami, ang pagmamakaawa ng mga babae.

Hintay kayo. . . hahanapin ko ang mga duwende. . . . babalik ako kaagad, sabi ng lalaki.

Nag-usap-usap ang mga taga-kuweba.  Sabi nila:  Kung ang mga babae ay papayag na tumira sa lupa ng isang taon, ibibigay natin ang mga kinuha natin.  May mga sumang-ayon:  Mabuting kaisipan iyan, ang sabi naman ng iba.

Bumalik ang lalaki sa kinaroroonan ng mga babae.  Naroon sa mga duwende ang mga puso ninyo.  Kaya lang, isasauli daw nila sa inyo kung kayo ay payag na tumira dito sa amin sa loob ng isang taon.  Mabuti pa ang mamatay kaysa tumirang buhay dito, sabi ng isang babae.  Dapat sumang-ayon tayo sa kanilang hinihingi,  tugon ng isa, ito ang ating kapalaran.  Ang isang taon ay katapusan.

Lumabas ang mga lalaki na dala ang mga kinuha nilang mga puso.  Isa-isang ibinalik nila ito sa mga babae, at bawat isang babae naman ay natutwang kinuha ang kanilang puso at ipinasok sa kanilang dibdib.

Masaya ang mga taga-Lupa dahil ang bawat isa sa kanila ay may makakasamang isang dalaga.  Dinala nila ang mga babae sa kuweba ngunit nagreklamo ang mga ito.  Mamamatay kami kapag tumira dito sa kuweba.  Kaya sa mga bahay sila nanirahan, masaya ang buhay nila.  Dumaan ang mga araw.  Mabilis ang takbo ng panahon; dumating at lumipas ang mga buwan.  Hindi maglalaon at darating na ang buwan ng Mayo, sabi ng mga babae sa mga lalaki.  Pagdating ng Mayo, sa pagbibilog ng buwan, dadalawin natin ang punong sinabitan naming ng mga puso naming noong isang taon.  Pumayag ang mga lalaki bilang alaala ng mapalad na taon nila.  Noong gabing iyon nang magbilog ang buwan, nagsama-sama sila sa pagdalaw sa puno. Nang sila’y papalapit na sa punong kahoy nakita ng mga lalaki ang mga gintong bungang nakasabit sa mga sanga. Ano iyan? ang tanong ng mga lalaki.  Iyan ang mga bungang kahoy sa buwan, sagot ng mga babae.

Tinalupan nilosong bunga at pinatikman sa mga lalaki.  Matamis! Masarap! sabi ng mga lalaki.

Habang sinisipsip ng mga lalaki ang tamis ng mangga, isang malakas na ragasa ng hangin ang kanilang narining.  Nang itaas ang kanilang mga mata, wala na ang mga babae.

Dinakot sila ng hangin at nawalan parang usok.  Ang buto ng mangga ang naiwan sa kanila – alaala ng mga dalaga.