Showing posts with label Tagalog gods. Show all posts
Showing posts with label Tagalog gods. Show all posts

Monday, September 23, 2024

Tagalog pantheon of gods and goddesses


Tagalog gods and goddesses



Bicol is  a Treasure Trove of Gods and Goddesses, but Tagalog Dominates Philippine Mythology


The Philippines is a nation with a rich and diverse interwoven and synchronized  mythologies, each region contributing its unique stories, deities, and spiritual beliefs. Among these, Bicol stands out as a treasure trove of gods and goddesses. The Bicolanos have their own pantheon of deities that reflect their deep connection to the forces of nature, their worldview, and the values they uphold. Gods like Gugurang, the supreme deity of Bicol who controls fire and protects humanity

However, despite the richness of Bicol's mythological tradition, the more dominant culture in the Philippines remains the Tagalog.

 The Tagalog pantheon is expansive, with a blend of gods and goddesses that represent natural elements, celestial bodies, and human experiences.

Hana Mayari Tala


Over time, many of these deities have been either forgotten, remembered in fragments, or syncretized with Catholicism. The influence of colonization led to a blending of indigenous beliefs with Christianity, resulting in the coexistence of ancient gods alongside Christian saints in the folk consciousness of Filipinos.

 Philippine mythology has been retold and reshaped by the influence of the dominant Tagalog culture, the regional mythologies persist, passed down through oral traditions, stories told by elders, and modern reimaginings.

Ultimately, whether ancient or contemporary, remembered or forgotten, these myths and deities remain undeniably Filipino, woven into the fabric of the nation’s identity. Through tales of gods and goddesses, Filipinos continue to explore their collective history, values, and connection to the divine, keeping their cultural heritage alive in the face of modernity.


Ancient Tagalog deities

Bathala Maykapal – The supreme god and creator of the universe, the Diwata of the Anitos also known by names like Anatala, Molayare, and Diwata. He rules over everything and sends anitos (spirits) to help humans with different tasks like farming, war, or traveling. Early Tagalogs also used "Bathala" to refer to omens, celestial bodies, and even animals like crows or alligators. In modern times, Bathala is often used to refer to the Christian God.

Bathala



Arao (Sun) – The ancient Tagalogs admired the sun for his beauty. When it rained while the sun was shining, and the sky turned red, they believed the spirits (anitos) were fighting. During this time, people stayed indoors in fear. During a solar eclipse (limlim), they said the sun covered its face, but no special ceremonies were performed, unlike for lunar eclipses.

Araw



Buan (Colalaiyng) – The luminous pale moon, worshiped by ancient Tagalogs, especially during the new moon. People prayed to the moon for wealth, health, long life, and other desires. The moon was also called "Dalagang nasa Buwan" (Maiden in the Moon) because of a shadow that resembled a young woman's face. The Moon Fair and lovely

Buan  - Dalagang Nasa Buwan

Balacbac & Balantay – Guardians of Tanguban, the place where souls went after death. Tanguban had two areas: one for good souls, full of joy, and another for bad souls, full of suffering.

Balacbac & Balantay

Amanicable – A protector of hunters. In Tagalog tradition, children gave their parents names, like "father of" or "mother of," so Amanicable may have been a title linked to other deities.








Haik

Dian Masalanta – The goddess of love and procreation, or "devastating deity."

Diyan Masalanta

Balangao (Rainbow) – The ancient Tagalogs saw the rainbow as divine. It was considered Bathala’s bridge or clothing. They believed that pointing at the rainbow was blasphemous.

Barangaw

Lacapati – The major fertility deity, represented by a joined man and woman. He (She) was called upon for blessings on crops and fishing.

Lakapati

Balinsangay
Meylupa - Tagalog Crow god 
MeyLupa

Amansinaya – The protector of fishermen. Before fishing, people would pray to Amansinaya, asking for a good catch. The name means "Father of Sinaya," which refers to the first catch from a fishing net.

Aman Sinaya

Lingga

Mapulon










Tagalog Mythology gods





Apolaki – God of the sun and patron of fighters, son of Dumakulem and Anagolay, and brother of Dian Masalanta.

Apolaki



Ikapati – Goddess of cultivated land, wife of Mapulon, and mother of Anagolay. Initially described as possibly male in historical texts.

Lakapati

Idianali – Goddess of labor and good deeds, wife of Dumangan, and mother of Dumakulem.

Idyanale

Dumangan



Anagolay – Goddess of lost things, wife of Dumakulem, and mother of Apolaki and Dian Masalanta.

Anagolay 

Mapulon

Anitun Tabu – Changeable goddess of wind and rain, derived from the Sambal deity Anitun Tauo.

Anitung Tabu

Dumakulem

Sitan – Chief deity of Kasanaan (a realm of grief), assisted by various agents.

Sitan


Mayari – Goddess of the moon, daughter of Bathala and a mortal, linked to the Kapampangan goddess of the same name.


Mayari


Tala – Goddess of the stars, daughter of Bathala and a mortal.

Tala



Hana – Goddess of the morning, daughter of Bathala and a mortal

Hana


Tagalog mythology pantheon 

Idianali – Goddess of labor and good deeds, wife of Dumangan, and mother of Dumakulem.

Dumangan – God of good harvest, husband of Idianali, and father of Dumakulem.

Amanikabli – Gruff ruler of the sea, a blend of Amanikable (spirit of hunters) and Kablay, a man turned into a shark for refusing to help a sea spirit.

Dumakulem – Strong hunter and guardian of mountains, son of Idianali and Dumangan.

Anitun Tabu – Changeable goddess of wind and rain, derived from the Sambal deity Anitun Tauo.

Mayari – Goddess of the moon, daughter of Bathala and a mortal, linked to the Kapampangan goddess of the same name.

Hana – Goddess of the morning, daughter of Bathala and a mortal, inspired by the Visayan hero god Hanan.

Tala – Goddess of the stars, daughter of Bathala and a mortal.

Ikapati – Goddess of cultivated land, wife of Mapulon, and mother of Anagolay. Initially described as possibly male in historical texts.

Mapulon – God of seasons, husband of Ikapati, and father of Anagolay.

Anagolay – Goddess of lost things, wife of Dumakulem, and mother of Apolaki and Dian Masalanta.

Apolaki – God of the sun and patron of fighters, son of Dumakulem and Anagolay, and brother of Dian Masalanta.

Dian Masalanta – Goddess of lovers, daughter of Dumakulem and Anagolay.

Sitan – Chief deity of Kasanaan (a realm of grief), assisted by various agents.

Agents of Sitan:

  • Mangagauay – Causes diseases.
  • Manisilat – Goddess of broken homes.
  • Mankukulam – A shape-shifting witch who causes illness.
  • Hukluban – A powerful witch who can transform and heal.

Priestly agents of environmental gods:

  • Silagan – Tempts people and takes their souls.
  • Mananangal – A fearsome spirit who frightens people to death.
  • Asuan – A nocturnal spirit who harms men.
  • Mangagayuma – A witch who creates love charms.
  • Sunat – A high priest.
  • Pangatahuyan – A soothsayer.
  • Bayuguin – Tempts women into shameful lives and includes transgender and transvestite priests of the ancient Tagalogs.


Ancient Tagalog pantheon

Ancient Tagalog gods and goddesses 

Arao (Sun) – The ancient Tagalogs admired the sun for its beauty. When it rained while the sun was shining, and the sky turned red, they believed the spirits (anitos) were fighting. During this time, people stayed indoors in fear. During a solar eclipse (limlim), they said the sun covered its face, but no special ceremonies were performed, unlike for lunar eclipses.

Alagaca – A spirit that protected hunters.

Alpriapo – A mysterious idol mentioned by Spanish chroniclers. Its real Tagalog name was unknown, and it may have referred to Dian Masalanta.

Amanicable – A protector of hunters. In Tagalog tradition, children gave their parents names, like "father of" or "mother of," so Amanicable may have been a title linked to other deities.

Amansinaya – The protector of fishermen. Before fishing, people would pray to Amansinaya, asking for a good catch. The name means "Father of Sinaya," which refers to the first catch from a fishing net.

Badhala Catotobo – A spirit born with a person to protect them throughout life. Later, Catholic missionaries called this a guardian angel.

Balacbac & Balantay – Guardians of Tanguban, the place where souls went after death. Tanguban had two areas: one for good souls, full of joy, and another for bad souls, full of suffering.

Balangao (Rainbow) – The ancient Tagalogs saw the rainbow as divine. It was considered Bathala’s bridge or clothing. They believed that pointing at the rainbow was blasphemous.

Balatic – A constellation of stars seen as a crossbow.

Balo – Spirits that haunted deserted places.

Bathala mei Capal – The supreme being, creator, and ruler of the universe. Bathala was associated with many other deities who served under him, each with specific roles.

Bibit – A deity associated with disease. People believed that Bibit was sick, and offerings were made to heal this deity before a sick person could recover.

Bingsol – The protector of farmers.

Biso – A figure described as the "police officer" of heaven.

Boking – Another lesser-known spirit.


Bulac-pandan (Flower of Pandan) – A flower associated with the pandan plant.

Bulactala (Flower of Tala) – The spirit of the planet Venus.

Capiso Pabalita (News-giving) – The protector of travelers.

Cirit/Zirit (Snake's hiss) – A servant of the spirits (anitos).

Dian Masalanta – The goddess of love and procreation, possibly meaning "the blind deity" or "devastating deity."

Dingali – A type of family spirit.

Guinarawan – An evil spirit.

Guinoong Dalaga (Lady Maiden) – The spirit of crops.

Guinoong Ganay (Lady Old Maid) – The protector of single women.

Guinoong Panay – The spirit of the kalumpang tree.

Guinoong Pagsohotan (Clothing Lady) – The protector of women in labor.

Hasangan – A fearsome spirit.

Húya/Tumanor – An idol that caused fear, prompting people to throw ashes and shout at it.

Ídianale – A female spirit associated with farming.

Lacambini/Lacandaytan – The protector of the throat and advocate against throat ailments.

La Campinay – The old midwife.

Lacan Balingasay – A spirit compared to Beelzebub by early Christian missionaries.

Lacapati – The major fertility deity, represented by a joined man and woman. He was called upon for blessings on crops and fishing.

Lachanbacor – A deity of fruits and protector of fields, depicted as a hollow statue with gold eyes and teeth. People made offerings to him during harvests.


Macapulao (Watcher) – The protector of sailors.

Macatalubhay – The spirit of bananas.

Mancocotor (Coconut Palm Protector) – The advocate for coconut tappers, protecting them before they climb trees.

Magináong Sungmásandāl – The lord who keeps close.

Maguinoong Campongan (Harvest Spirit) – The spirit of harvested fields.

Mapolon (Pleiades) – Associated with the star cluster.

Quinon sana – The supreme deity of mountaineers, god of fields and jungles, to whom food sacrifices are made for protection.

Paalolong (Barker) – The advocate for the sick and deceased.

Paglingñalan – The protector of hunters.

Pagvaagan – The spirit of the winds.

Pilipit (Spiral) – A deity associated with oaths, believed to devour those who lie.

Posor-lupa (Earth Navel) – The spirit of the fields.

Sayc (Sea Spirit) – The protector of seamen, invoked for safety during voyages.

Siac Matanda (Old Sheikh) – The advocate for merchants and second-hand dealers.

Siukuy (Water Ghost) – The river spirit, often depicted as a sea monster in folklore.

Tala – The spirit associated with the planet Venus.

Tauong Damo (Wicked Mountain Gods) – Fearsome spirits believed to cause abortion and inspire terror among the Tagalogs.


Other mythological figures


Bernardo Carpio – A legendary giant and demigod king trapped between two mountains. His attempts to free himself cause earthquakes. It's said that once he breaks free, his people will be liberated. Filipino heroes Jose Rizal and Andres Bonifacio were inspired by this legend.




Maria Makiling – The diwata (spirit) of Mt. Makiling.

Diwata Maria Makiling and her Lambana

Palangíyi – The mythical king of the Tagalog people, associated with rainbows.


Balitóc – A legendary witch, possibly the spirit of a famous priestess.

Primordial Kite – A creature whose actions caused the creation of islands by ending the war between the sky and the sea.

God of Vices – A rival of Bathala.

Sidapa – The god of war, also known for turning a servant into a rooster for failing to wake him early.



Amansinaya – Goddess of fishermen.



Amihan – A gentle wind deity, daughter of Bathala, who plays half of the year.



Habagat – Amihan’s brother and a powerful wind deity, who plays the other half of the year.



Sinukan – Tasked her lover, Bayani, to build a bridge.

Maria Sinukuan


Bayani – Failed to complete the bridge and was engulfed by a stream caused by Sinukan's wrath.

Ulilangkalulua – A giant flying snake defeated by Bathala.

Galangkalulua – Bathala’s winged companion, whose death led to the creation of the first coconut tree.

Bighari – The flower-loving goddess of the rainbow, daughter of Bathala.

Liwayway – Goddess of dawn, daughter of Bathala.

Tag-ani – God of harvest, son of Bathala.



Kidlat – God of lightning, son of Bathala.



Hangin – God of wind, son of Bathala.



Bulan-hari – A deity sent by Bathala to help the people of Pinak, who can command rain.



Bitu-in – Bulan-hari’s wife, also sent by Bathala to aid the people of Pinak.



Alitaptap – Daughter of Bulan-hari and Bitu-in, who became a firefly after a star on her forehead was struck.

Alitaptap Tagalog mythology


Sawa – A deity who appeared as a giant snake in a cave-temple.

Rajo – A giant who stole the wine formula from the gods, leading to a conflict with the moon that caused lunar eclipses.

Moon God – The night watchman who reported Rajo’s theft, causing an eclipse.

Moon god Tagalog mythology


Nuno – The spirit of Taal Mountain, who forbids agriculture at its summit.

Hari sa Bukid – A king who forbids farming on his mountain unless his people prove their hard work.

Great Serpent of Pasig – A giant serpent who created the Pasig River in exchange for the souls of merchants.



Tuesday, September 10, 2024

Gugurang comparison to other gods



Gugurang, the supreme god in Bicolano mythology, wields lightning, fire, and volcanic power to maintain balance and protect humanity. As the guardian of Mount Mayon's sacred fire, he uses lightning to punish evil, particularly his rival Asuang, who seeks to spread chaos. This association with lightning as a weapon of divine judgment is a key trait shared by other major deities in Philippine mythology, including Bathala and Kaptan.

Bathala (Tagalog Mythology)



  • Similarities: Bathala, the supreme god of the Tagalogs, shares many characteristics with Gugurang. Both are chief deities responsible for maintaining order and balance in the world. Bathala, who created the earth and governs the heavens, is also known for using lightning as a weapon to strike down those who oppose him, much like Gugurang.
  • Role: Bathala's role as a protector and enforcer of cosmic order mirrors Gugurang’s role in overseeing natural forces and punishing wrongdoing with fire and lightning.

Kaptan (Visayan Mythology)

Makaptan


  • Similarities: Kaptan, the god of the sky in Visayan mythology, parallels Gugurang as a supreme ruler and enforcer of order. He is one of the primordial deities responsible for the creation of the world and uses lightning to punish those who transgress divine laws, just as Gugurang does.
  • Role: Kaptan's authority over the heavens and his use of lightning to maintain balance are similar to Gugurang’s control over volcanic fire and lightning, which he uses to protect and punish.

Kan-Laon (Visayan Mythology)

KanLaon ( Male Aspect ) 

Laon ( Female aspect )

  • Similarities: Kan-Laon, the supreme deity of the Hiligaynon and Cebuano-speaking peoples, is associated with Mount Kanlaon, a sacred volcano. Like Gugurang, who resides in Mount Mayon, Kan-Laon is connected to volcanic power and natural forces, representing both creation and destruction.
  • Role: Kan-Laon and Gugurang both oversee volcanoes, using their fiery energy to maintain balance. These gods can unleash destructive power when necessary to punish transgressors and restore order, reflecting their dual roles as protectors and punishers.

Shared Power Over Fire and Lightning

  • Gugurang’s Volcanic Power: As the guardian of Mount Mayon’s fire, Gugurang controls the destructive force of the volcano, which he uses to maintain cosmic balance and punish evil, especially his rival Asuang.
Kanlaon


  • Kan-Laon’s Volcanic Power: Similarly, Kan-Laon commands the power of Mount Kanlaon, a symbol of both fertility and destruction, reflecting his role in shaping the natural world and enforcing divine order.
  • Use of Lightning: Gugurang’s use of lightning as a divine weapon to strike down those who disrupt balance is echoed in the myths of Bathala and Kaptan. Both deities also wield lightning to enforce their authority, demonstrating the shared theme of using natural forces to maintain order.

Gugurang, Bathala, Kaptan, and Kan-Laon are powerful deities connected to fire, lightning, and volcanic forces, which they use to protect, create, and destroy. These elements serve as tools for maintaining balance and punishing those who violate the natural or divine order.


Wednesday, September 4, 2024

mga bathala,diwata,anito...

a caste system for the pagan gods of the Philippines, it would likely reflect the complex and layered nature of Filipino mythology, where different beings hold various levels of power and influence. Here's how such a hierarchy might be structured:

In Bicolano mythology, "Diwata" was a general term for gods, fairies, and heavenly beings who descend to the world. The concept has long been linked to Hinduism,  Devata and Avatar where in Sanskrit it means "deity" or "descent" and "heavenly being." It refers to the material appearance or manifestation of a powerful god or spirit in the world.


SUPREME DEITY

Ang kaitaas taasan Ang diwata ng mga diwata, anito ng mga anito

1. Supreme Deity

Gugurang,Bathala, Laon


  • Role: The highest and most powerful being, often regarded as the creator of the universe and the source of all life. This deity would be above all others in power and authority.
  • Example: Bathala (Tagalog), Kan-Laon/Laon (Visayan), or Kabunian (Ilocano) could be considered the Supreme Deity, depending on the ethnic group.
HIGH GODS

Ang mga mataas na diwata
Mga diwata o anito ng kaitaasan
Mga bathala



Philippine Sun gods

Philippine Moon gods


2. High Gods

  • Role: Powerful deities who rule over major aspects of the world and life, such as the sky, sea, underworld, war, fertility, or agriculture. They are often directly involved in the lives of humans and have their own areas of influence. Philippine lunar gods and solar gods would typically belong to the High Gods category. War deities
Philippine war gods


  • Examples:
    • Amanikable (Tagalog god of the sea)
    • Idiyanale (Tagalog goddess of labor and good deeds)
    • Lalahon ( Visayan goddess of harvest and volcanoes)
    • Apolaki (Tagalog mythology) is a prime example, being both a god of the sun and war, making him a powerful and prominent figure in the pantheon.
    • Mandarangan (Bagobo mythology) is another war deity, associated with violence, battle, and the forces of destruction.

MINOR GODS

Mga diyos o diwata ng mundong ibabaw
Mga anito o diwata ng ibabawnun



3. Minor Gods

  • Role: Lesser deities who preside over more specific domains or aspects of life, such as particular natural phenomena, elements of nature, or human activities. They are important within their niches but do not wield the same level of power as the High Gods.
  • Examples:
    • Anitun Tabu (goddess of wind and rain in Tagalog mythology) 
    • Linti (Bicolano elemental of lighting) 
    • Dalogdog (Bicolano elemental of lighting and thunder) 


NATURE SPIRITS

Mga Diwata
Mga diwata ng kalikasan at kagubatan




4. Nature Spirits (Diwata,Anitos)

  • Role: Spirits associated with natural elements such as trees, mountains, rivers, and forests. These spirits are often worshiped or revered locally, believed to inhabit specific natural locations and to protect or influence these areas.
  • Examples: Acacia and  Balete tree spiritsDiwatas (nature spirits in forests and mountains), Kalangan (tree spirits)
  • Maria Makiling, Maria Sinukuan

ANCESTRAL SPIRITS

Mga Anito


5. Ancestral Spirits (Anito, Umalagad)

  • Role: Spirits of deceased ancestors who are venerated and called upon for guidance, protection, and blessings. They maintain a close relationship with the living, often influencing family and community affairs.

  • Examples: Anitong Ninuno The Kaluluwa or spirits of the dead that are honored in rituals and ceremonies.


DEMI GODS




6. Demigods

  • Role: Beings of mixed divine and mortal heritage, often heroes or significant figures in mythology who possess extraordinary abilities or have been favored by the gods. They serve as intermediaries between gods and humans and often perform great deeds.

  • Examples: Figures like Lam-Ang (Ilocano hero) or Handiong (Bicolano hero).


NATURE FAIRIES AND LESSER SPIRITS

Lambana

Engkanto


7.Nature Fairies and Lesser Spirits 

  • Role: Smaller, more localized spirits and fairies that might be mischievous, protective, or helpful. They are closely associated with particular elements of nature or small-scale phenomena.




  • Examples:

  • Lambana (fairies and assisting higher diwata)
  • Engkantos (enchanted beings, often found in nature Tamawo,Dalaketnon ect..)






 Note. In contemporary Philippine specifically in spoken language. whenever you say bathala, people dont often mean Bathala(supreme tagalog deity), they mean god or gods in general. When you say diwata they would usually mean a beautiful dryad-fairy maiden, and when you say anito it people would usually think of ancestor spirits. When someone says lambana it they usually mean tinkerbel, when they say tawong lipod they mean invisible maligno. Not everyone is super nerdy and the uses of the old words are not as what they were in ancient times. Don't be a mythology Nazi. Don't be arrogant "i know better mentality". instead be kind. Remember things change and water flows. And the mythology of the Philippines is a living one and still alive today inside the Philippine. Please wag po tayo maging Mythology-Nazi. hindi po yan nakakaganda.


REMINDER

The orally transmitted mythology of the Philippines is intended for sharing and understanding, not for appropriation, commercial exploitation, or the promotion of foreigners and foreign products. It is a dynamic narrative tradition that evolves over time, distinct from the standardized mythologies found in Western and European cultures. Unlike these established mythologies, the Philippine government has not mandated standardized versions of stories and legends.

Orally transmitted stories undergo variations and evolve over time, resulting in numerous different versions. There are many different version told by Filipinos, and retold by Filipinos.