Showing posts with label dumakulem. Show all posts
Showing posts with label dumakulem. Show all posts

Monday, September 23, 2024

Tagalog pantheon of gods and goddesses


Tagalog gods and goddesses



Bicol is  a Treasure Trove of Gods and Goddesses, but Tagalog Dominates Philippine Mythology


The Philippines is a nation with a rich and diverse interwoven and synchronized  mythologies, each region contributing its unique stories, deities, and spiritual beliefs. Among these, Bicol stands out as a treasure trove of gods and goddesses. The Bicolanos have their own pantheon of deities that reflect their deep connection to the forces of nature, their worldview, and the values they uphold. Gods like Gugurang, the supreme deity of Bicol who controls fire and protects humanity

However, despite the richness of Bicol's mythological tradition, the more dominant culture in the Philippines remains the Tagalog.

 The Tagalog pantheon is expansive, with a blend of gods and goddesses that represent natural elements, celestial bodies, and human experiences.

Hana Mayari Tala


Over time, many of these deities have been either forgotten, remembered in fragments, or syncretized with Catholicism. The influence of colonization led to a blending of indigenous beliefs with Christianity, resulting in the coexistence of ancient gods alongside Christian saints in the folk consciousness of Filipinos.

 Philippine mythology has been retold and reshaped by the influence of the dominant Tagalog culture, the regional mythologies persist, passed down through oral traditions, stories told by elders, and modern reimaginings.

Ultimately, whether ancient or contemporary, remembered or forgotten, these myths and deities remain undeniably Filipino, woven into the fabric of the nation’s identity. Through tales of gods and goddesses, Filipinos continue to explore their collective history, values, and connection to the divine, keeping their cultural heritage alive in the face of modernity.


Ancient Tagalog deities

Bathala Maykapal – The supreme god and creator of the universe, the Diwata of the Anitos also known by names like Anatala, Molayare, and Diwata. He rules over everything and sends anitos (spirits) to help humans with different tasks like farming, war, or traveling. Early Tagalogs also used "Bathala" to refer to omens, celestial bodies, and even animals like crows or alligators. In modern times, Bathala is often used to refer to the Christian God.

Bathala



Arao (Sun) – The ancient Tagalogs admired the sun for his beauty. When it rained while the sun was shining, and the sky turned red, they believed the spirits (anitos) were fighting. During this time, people stayed indoors in fear. During a solar eclipse (limlim), they said the sun covered its face, but no special ceremonies were performed, unlike for lunar eclipses.

Araw



Buan (Colalaiyng) – The luminous pale moon, worshiped by ancient Tagalogs, especially during the new moon. People prayed to the moon for wealth, health, long life, and other desires. The moon was also called "Dalagang nasa Buwan" (Maiden in the Moon) because of a shadow that resembled a young woman's face. The Moon Fair and lovely

Buan  - Dalagang Nasa Buwan

Balacbac & Balantay – Guardians of Tanguban, the place where souls went after death. Tanguban had two areas: one for good souls, full of joy, and another for bad souls, full of suffering.

Balacbac & Balantay

Amanicable – A protector of hunters. In Tagalog tradition, children gave their parents names, like "father of" or "mother of," so Amanicable may have been a title linked to other deities.








Haik

Dian Masalanta – The goddess of love and procreation, or "devastating deity."

Diyan Masalanta

Balangao (Rainbow) – The ancient Tagalogs saw the rainbow as divine. It was considered Bathala’s bridge or clothing. They believed that pointing at the rainbow was blasphemous.

Barangaw

Lacapati – The major fertility deity, represented by a joined man and woman. He (She) was called upon for blessings on crops and fishing.

Lakapati

Balinsangay
Meylupa - Tagalog Crow god 
MeyLupa

Amansinaya – The protector of fishermen. Before fishing, people would pray to Amansinaya, asking for a good catch. The name means "Father of Sinaya," which refers to the first catch from a fishing net.

Aman Sinaya

Lingga

Mapulon










Tagalog Mythology gods





Apolaki – God of the sun and patron of fighters, son of Dumakulem and Anagolay, and brother of Dian Masalanta.

Apolaki



Ikapati – Goddess of cultivated land, wife of Mapulon, and mother of Anagolay. Initially described as possibly male in historical texts.

Lakapati

Idianali – Goddess of labor and good deeds, wife of Dumangan, and mother of Dumakulem.

Idyanale

Dumangan



Anagolay – Goddess of lost things, wife of Dumakulem, and mother of Apolaki and Dian Masalanta.

Anagolay 

Mapulon

Anitun Tabu – Changeable goddess of wind and rain, derived from the Sambal deity Anitun Tauo.

Anitung Tabu

Dumakulem

Sitan – Chief deity of Kasanaan (a realm of grief), assisted by various agents.

Sitan


Mayari – Goddess of the moon, daughter of Bathala and a mortal, linked to the Kapampangan goddess of the same name.


Mayari


Tala – Goddess of the stars, daughter of Bathala and a mortal.

Tala



Hana – Goddess of the morning, daughter of Bathala and a mortal

Hana


Tagalog mythology pantheon 

Idianali – Goddess of labor and good deeds, wife of Dumangan, and mother of Dumakulem.

Dumangan – God of good harvest, husband of Idianali, and father of Dumakulem.

Amanikabli – Gruff ruler of the sea, a blend of Amanikable (spirit of hunters) and Kablay, a man turned into a shark for refusing to help a sea spirit.

Dumakulem – Strong hunter and guardian of mountains, son of Idianali and Dumangan.

Anitun Tabu – Changeable goddess of wind and rain, derived from the Sambal deity Anitun Tauo.

Mayari – Goddess of the moon, daughter of Bathala and a mortal, linked to the Kapampangan goddess of the same name.

Hana – Goddess of the morning, daughter of Bathala and a mortal, inspired by the Visayan hero god Hanan.

Tala – Goddess of the stars, daughter of Bathala and a mortal.

Ikapati – Goddess of cultivated land, wife of Mapulon, and mother of Anagolay. Initially described as possibly male in historical texts.

Mapulon – God of seasons, husband of Ikapati, and father of Anagolay.

Anagolay – Goddess of lost things, wife of Dumakulem, and mother of Apolaki and Dian Masalanta.

Apolaki – God of the sun and patron of fighters, son of Dumakulem and Anagolay, and brother of Dian Masalanta.

Dian Masalanta – Goddess of lovers, daughter of Dumakulem and Anagolay.

Sitan – Chief deity of Kasanaan (a realm of grief), assisted by various agents.

Agents of Sitan:

  • Mangagauay – Causes diseases.
  • Manisilat – Goddess of broken homes.
  • Mankukulam – A shape-shifting witch who causes illness.
  • Hukluban – A powerful witch who can transform and heal.

Priestly agents of environmental gods:

  • Silagan – Tempts people and takes their souls.
  • Mananangal – A fearsome spirit who frightens people to death.
  • Asuan – A nocturnal spirit who harms men.
  • Mangagayuma – A witch who creates love charms.
  • Sunat – A high priest.
  • Pangatahuyan – A soothsayer.
  • Bayuguin – Tempts women into shameful lives and includes transgender and transvestite priests of the ancient Tagalogs.


Ancient Tagalog pantheon

Ancient Tagalog gods and goddesses 

Arao (Sun) – The ancient Tagalogs admired the sun for its beauty. When it rained while the sun was shining, and the sky turned red, they believed the spirits (anitos) were fighting. During this time, people stayed indoors in fear. During a solar eclipse (limlim), they said the sun covered its face, but no special ceremonies were performed, unlike for lunar eclipses.

Alagaca – A spirit that protected hunters.

Alpriapo – A mysterious idol mentioned by Spanish chroniclers. Its real Tagalog name was unknown, and it may have referred to Dian Masalanta.

Amanicable – A protector of hunters. In Tagalog tradition, children gave their parents names, like "father of" or "mother of," so Amanicable may have been a title linked to other deities.

Amansinaya – The protector of fishermen. Before fishing, people would pray to Amansinaya, asking for a good catch. The name means "Father of Sinaya," which refers to the first catch from a fishing net.

Badhala Catotobo – A spirit born with a person to protect them throughout life. Later, Catholic missionaries called this a guardian angel.

Balacbac & Balantay – Guardians of Tanguban, the place where souls went after death. Tanguban had two areas: one for good souls, full of joy, and another for bad souls, full of suffering.

Balangao (Rainbow) – The ancient Tagalogs saw the rainbow as divine. It was considered Bathala’s bridge or clothing. They believed that pointing at the rainbow was blasphemous.

Balatic – A constellation of stars seen as a crossbow.

Balo – Spirits that haunted deserted places.

Bathala mei Capal – The supreme being, creator, and ruler of the universe. Bathala was associated with many other deities who served under him, each with specific roles.

Bibit – A deity associated with disease. People believed that Bibit was sick, and offerings were made to heal this deity before a sick person could recover.

Bingsol – The protector of farmers.

Biso – A figure described as the "police officer" of heaven.

Boking – Another lesser-known spirit.


Bulac-pandan (Flower of Pandan) – A flower associated with the pandan plant.

Bulactala (Flower of Tala) – The spirit of the planet Venus.

Capiso Pabalita (News-giving) – The protector of travelers.

Cirit/Zirit (Snake's hiss) – A servant of the spirits (anitos).

Dian Masalanta – The goddess of love and procreation, possibly meaning "the blind deity" or "devastating deity."

Dingali – A type of family spirit.

Guinarawan – An evil spirit.

Guinoong Dalaga (Lady Maiden) – The spirit of crops.

Guinoong Ganay (Lady Old Maid) – The protector of single women.

Guinoong Panay – The spirit of the kalumpang tree.

Guinoong Pagsohotan (Clothing Lady) – The protector of women in labor.

Hasangan – A fearsome spirit.

Húya/Tumanor – An idol that caused fear, prompting people to throw ashes and shout at it.

Ídianale – A female spirit associated with farming.

Lacambini/Lacandaytan – The protector of the throat and advocate against throat ailments.

La Campinay – The old midwife.

Lacan Balingasay – A spirit compared to Beelzebub by early Christian missionaries.

Lacapati – The major fertility deity, represented by a joined man and woman. He was called upon for blessings on crops and fishing.

Lachanbacor – A deity of fruits and protector of fields, depicted as a hollow statue with gold eyes and teeth. People made offerings to him during harvests.


Macapulao (Watcher) – The protector of sailors.

Macatalubhay – The spirit of bananas.

Mancocotor (Coconut Palm Protector) – The advocate for coconut tappers, protecting them before they climb trees.

Magináong Sungmásandāl – The lord who keeps close.

Maguinoong Campongan (Harvest Spirit) – The spirit of harvested fields.

Mapolon (Pleiades) – Associated with the star cluster.

Quinon sana – The supreme deity of mountaineers, god of fields and jungles, to whom food sacrifices are made for protection.

Paalolong (Barker) – The advocate for the sick and deceased.

Paglingñalan – The protector of hunters.

Pagvaagan – The spirit of the winds.

Pilipit (Spiral) – A deity associated with oaths, believed to devour those who lie.

Posor-lupa (Earth Navel) – The spirit of the fields.

Sayc (Sea Spirit) – The protector of seamen, invoked for safety during voyages.

Siac Matanda (Old Sheikh) – The advocate for merchants and second-hand dealers.

Siukuy (Water Ghost) – The river spirit, often depicted as a sea monster in folklore.

Tala – The spirit associated with the planet Venus.

Tauong Damo (Wicked Mountain Gods) – Fearsome spirits believed to cause abortion and inspire terror among the Tagalogs.


Other mythological figures


Bernardo Carpio – A legendary giant and demigod king trapped between two mountains. His attempts to free himself cause earthquakes. It's said that once he breaks free, his people will be liberated. Filipino heroes Jose Rizal and Andres Bonifacio were inspired by this legend.




Maria Makiling – The diwata (spirit) of Mt. Makiling.

Diwata Maria Makiling and her Lambana

Palangíyi – The mythical king of the Tagalog people, associated with rainbows.


Balitóc – A legendary witch, possibly the spirit of a famous priestess.

Primordial Kite – A creature whose actions caused the creation of islands by ending the war between the sky and the sea.

God of Vices – A rival of Bathala.

Sidapa – The god of war, also known for turning a servant into a rooster for failing to wake him early.



Amansinaya – Goddess of fishermen.



Amihan – A gentle wind deity, daughter of Bathala, who plays half of the year.



Habagat – Amihan’s brother and a powerful wind deity, who plays the other half of the year.



Sinukan – Tasked her lover, Bayani, to build a bridge.

Maria Sinukuan


Bayani – Failed to complete the bridge and was engulfed by a stream caused by Sinukan's wrath.

Ulilangkalulua – A giant flying snake defeated by Bathala.

Galangkalulua – Bathala’s winged companion, whose death led to the creation of the first coconut tree.

Bighari – The flower-loving goddess of the rainbow, daughter of Bathala.

Liwayway – Goddess of dawn, daughter of Bathala.

Tag-ani – God of harvest, son of Bathala.



Kidlat – God of lightning, son of Bathala.



Hangin – God of wind, son of Bathala.



Bulan-hari – A deity sent by Bathala to help the people of Pinak, who can command rain.



Bitu-in – Bulan-hari’s wife, also sent by Bathala to aid the people of Pinak.



Alitaptap – Daughter of Bulan-hari and Bitu-in, who became a firefly after a star on her forehead was struck.

Alitaptap Tagalog mythology


Sawa – A deity who appeared as a giant snake in a cave-temple.

Rajo – A giant who stole the wine formula from the gods, leading to a conflict with the moon that caused lunar eclipses.

Moon God – The night watchman who reported Rajo’s theft, causing an eclipse.

Moon god Tagalog mythology


Nuno – The spirit of Taal Mountain, who forbids agriculture at its summit.

Hari sa Bukid – A king who forbids farming on his mountain unless his people prove their hard work.

Great Serpent of Pasig – A giant serpent who created the Pasig River in exchange for the souls of merchants.



Thursday, March 1, 2018

SIDAPA


Sidapa and Bulan
art by Godrey Escota

Myths and legends

Sidapa is the god of death, in old Ibalong he is only worshipped in coastal areas of Bikol and is perceived as a foreign god and is popularly known as the handsome consort of the moon god Bulan. while in the Visayas region, he is worshipped as a very powerful deity of life and death. Described as very tall and muscular with golden horns, some stories say he had ten golden horns, some stories it was a golden crown. Also in some stories when he appears a swarm of black butterflies can be seen (some stories say it's a murder or flock of crows sometimes swarm of bats that appear instead of a swarm of butterflies).

Bulan and the Tawong Lipod ''Slyphs''


Mythology and folklore Bicolano variant

Bulan and Haliya were celestial deities known for their luminous beauty. the twin lunar gods having long black hair and luminous fair skin that gods and monsters were in awe with their beauty, Haliya convinced by her servants (the wind people) to descend and bathe in the waters of the earth, in turn, convinced her brother to go down as well. They were so beautiful that even vicious beast would be rendered tame in awe of them. Even the god of evil and chaos Asuang was dumbfounded by the celestial deities. It is said that when Bulan bathe in the waters of Bicol be became friends with the evil god Asuang, and that a foreign god (a deity worshipped by Visayans) was also captivated by his androgynous beauty.  A foreign god with golden horns (golden crown) showered the two with endearments and gifts.The foreign god was not just extremely handsome he was also powerful which he proved when he defeated the god of the seas Magindang in the battle for supremacy. it was none other than Sidapa.

Sidapa
Bulan


god of death in Mythology

Sidapa  was a deity venerated in the Pre-colonial Philippines, mainly in the Visayas area. His worship spread to Bicol and as far as Taal ( The descendants of the Visayans sailed far and settled by Lake Taal spread out in two general directions: one group settling later around Laguna de Bay, and another group pushing southward into the Bicol Peninsula.)
Known as the god of death and patron deity of Madja-as mountain;
Sidapa in Visayan mythology is very one of the more ambiguous deity, some stories tell that he was a lover of the sky god Captan, and depict Sidapa as a woman, some versions describe him as a monstrous black winged being with ten golden horns cloven hooves  but most stories describe him as an extremely handsome man with golden horns while in some golden crown resembling horns.
 He was known to be cruel and unkind because he had not tasted food all under heaven but when he descended a slave gave him food, moved by the goodness of mortal beings he decided to plant a tree where he can measure the lifespan of mortals. He is a protective deity also a kind one for when prayers are offered to him he would extend the life of a dying individual. Sometimes he even sends his loyal vassal Pandaki (deity of second chances) to claim the souls he had already claimed and given to Maguayen (a deity that brings the souls to the netherworld).

Sidapa and Bulan
Myths and stories Visayan variant

Sidapa and Bulan


                    Sidapa was once a sky god, who sometimes took the form of a lovely maiden she was cruel and unkind because she has never tasted the food from the world all under heaven when he descended he was given food by a slave child, then he finally tasted mortal food and a taste of kindness and was moved. He became kind and merciful and showed his true form; tall and muscular with golden horns. He extended the life of all those who prayed to him. Sidapa was also the patron god of Madjaas in Panay, where he owned a very tall tree where he measures the life of mortals and from his domain, he saw the beauty of the seven moons. Like the other creatures, beasts, and immortals, he was captivated by their beauty. He had longed to see them up close, he had learned that the lunar gods would sometimes descend to bathe in the waters, but he also discovered that he had many rivals. He discovered that the god of war was preparing to raid the skies in order to even just one of the moons. Sidapa clashed divine steel with the war god (Malandok) and defeated him. next, he outwitted the goddess of the tides who was singing beautiful melodies to the moons. Sidapa asked the mermaids and birds to sing serenades and praises to the moons, thus defeating the goddess. Next, he contented with a deity of the ocean (Makliumsatubig/Magindang) which he defeated. He then commanded the flowers to bloom and make sweet perfume and nectar that would reach the heavens and entice the celestial gods to descend. All his efforts were not in vain as one of the moons moved by all his actions descended with an entourage of wind sylphs. Sidapa took starlight and gave it to winged insects turning them into fireflies to guide the deity. it was the pubescent male aspect of the moon named Bulan, he was said to be so luminous and fair that the birds for a time forgot to fly and sing upon seeing his face, he was also said to have eyes and long black hair darker than midnight, he was so comely that the vicious  mermaids became tamed and the fishes and the water beasts forgot how to swim for a time being.  Bulan would make his descend to meet with his admirer and partake in sweet nectar. But not too long a great beast from the depts of the sea with a mouth size of a lake soared into the sky to devour the lunar gods, it was the fish-dragon Bakunawa. Sidapa upon realizing what was happening soared to snatch the boy Bulan right before he was about to be eaten by the Bakunawa. because of gratitude and enticed by endearments and sweet nectar the moon became childbride of the god of death. Stories say that they sleep in each other's arms under their tall tree.


Bulan the celestial deity known for his androgynous beauty,having long black hair and luminous fair skin that gods and monsters were in awe with his comeliness. He chose Sidapa to be his divine consort



John Raspado wearing Sidapa inspired costume
 1st Mr. Gay World   of Philippines













Reminder

Avoiding Foreign Manipulation: Weaponizing myths and stories and using them as an excuse to attack, harass and even stalk storytellers or communities risks distorting their purpose. Myths are meant to unify, educate, or entertain, not to create division or hostility among Filipinos.




Filipino mythology belongs to everyone—Filipinos, Filipinix, and even foreigners. These stories are meant to unite, inspire hope, and empower. They are for all, ever-evolving yet forever a cultural treasure.

Both oral and written mythology in the Philippines are valid because they serve different but equally important roles in preserving Filipino heritage. What is truly harmful is when foreigners manipulate these discussions for personal gain, attempting to invalidate one aspect of Filipino mythology to cause division. Instead of falling for such tactics, Filipinos should embrace the richness and diversity of their own stories, ensuring that both oral and written traditions continue to thrive.

Orally transmitted stories undergo variations and evolve over time, resulting in numerous different versions. There are many different version told by Filipinos, and retold by Filipinos.

The orally transmitted mythology of the Philippines is intended for sharing and understanding. It is a dynamic narrative tradition that evolves over time, distinct from the standardized mythologies found in Western and European cultures. Unlike these established mythologies, the Philippine government has not mandated standardized versions of stories and legends.

Orally transmitted stories undergo variations and evolve over time, resulting in numerous different versions. There are many different version told by Filipinos, and retold by Filipinos.