ANG MGA PAMAHIIN NG MGA BICOLANO SA PATAY AT BUROL

ANG MGA PAMAHIIN NG MGA BICOLANO SA PATAY AT BUROL NOONG ARAW

Masama ang magwalis nang bahay habang hindi pa naililibing ang patay.

Kapag nagliligpit ng mga plato bawal itong pagpatung-patungin dahil baka magkakasunod-sunod ang mamamatay.

Bawal maligo at mag suklay ang pamilya ng namatay sa burol. Pwede din naman na makaligo sa ibang bahay ang mga myembro ng pamilya basta huwag lang kanilang mismong bahay.

Dapat merong sariling upuan ang iniwang asawa ng namatay at bawal ito upuan ng iba, ang paniniwala ng matatanda kapag umupo ang isang taong may asawa sa upuan ng balo hindi magtatagal mamamatay din ang asawa niya.

Huwag mag-uwi ng pagkain galing sa hinanda sa namatayn dahil maiuuwi daw ang malas galing sa patay.

Kung buntis bawal dumungaw sa patay dahil mahihirapan daw itong manganak at pwedeng mamatay din ang bata habang nasa sinapupunan.

Iwasang matuluan ng luha ang salamin ng kabaong ng namatay, mahihirapan daw umakyat sa pangalawang buhay ang espirito ng patay.

Bawal matulog ang lahat sa pinaglalamayan. Dapat laging merong gising na nakabantay dahil baka kukunin ng aswang ang patay kung walang may nagbabantay.

Ang barya na abuloy para patay ay bawal ibuhos mula sa lalagyan at bawal din mag-ingay sa pinaglagyan.

Sa unang abuloy ng patay kailangan ipaypay sa pinto ang pera ng tatlong beses para marami pa ang tutulong o magbigay ng abuloy.

Takipan ng tela ang salamin ng bahay na namatay habang dito nakaburol para hindi magpakita ang namatay.

Bawal magpasalamat ang pamilya na namatayan sa mga bisita o sa mga nagbibigay ng abuloy.

PANDIBULAN

 Pandibulan or ablution refers to the ceremonial act of washing oneself or certain parts of the body, symbolizing spiritual purification. (Akin to Bicol folklore of the Lunar deity bathing in the waters of Bicol)

Filipino or Bicolano culture, there's no single direct term, but concepts of purification and cleansing with water are integral to rituals and practices. In indigenous traditions, it may involve sacred water rituals for spiritual cleansing, though a specific term might vary by region or practice.

 In Bicolano mythology, Pandibulan is associated with the lunar god Bulan. In these myths, Bulan is a god of the moon, often depicted as a beautiful androgynous and gentle deity. The myth goes that Bulan descended from the heavens, illuminating the night with his radiance. His presence brought tranquility and peace, often calming the creatures of the earth and the sea.

In some stories, Bulan's descent to earth is linked with other deities and significant events in Bicolano cosmology. He is sometimes portrayed as the younger brother of Haliya, the goddess of the moon and a warrior deity, who is often depicted as protecting Bulan from evil spirits. Bulan’s descent is seen as a symbol of the moon’s gentle influence on the earth, bringing light in the darkness and maintaining a balance in nature.

Pandibulan in Filipino folklore and culture

It refers to a supernatural creature or being associated with the moon (buwan in Tagalog). The name Pandibulan can be broken down into "Pandi" (potentially a form of the word "pangdi" meaning "for" or "of") and "bulan" (meaning "moon"). 

Felip in Bulan music video

Pandibulan in Bicol mythology

Pandibulan also means to bathe under the moon, bathing by moonlight 

a spiritual bath is  "ritual cleansing" or "ablution" in various spiritual and religious contexts. It refers to the act of washing or bathing for purification or spiritual renewal rather than just physical cleanliness.

In Bicolano oral mythology, the practice of bathing by moonlight, particularly under the light of the full moon, is believed to be associated with beauty, youth, and rejuvenation. cleaning the spirit. This almost unknown tradition is closely connected to the lunar deity Bulan, who embodies purity, beauty, and tranquility.

According to the myth, those who bathe under the light of Bulan are said to be blessed with his ethereal beauty and ageless youth. The moonlight is believed to have a mystical power that can cleanse and rejuvenate, preserving one's physical appearance and vitality. This practice is often linked to the goddess Haliya as well, who is known for her beauty and strength. Some versions of the myth suggest that she herself bathes in the light of her brother Bulan to maintain her allure and power.

Orally passed mythologies and stories

In some tales, Pandibulan is a guardian or personification of the moon, while in others, it is the descend of Bulan, the luminous lunar god to the waters of Bicol. it may be a mythical being with powers tied to the lunar cycles. The term is not as widely recognized as other Filipino mythological figures, so interpretations and details may differ depending on local traditions and storytelling.

some Bicolano girls who would bathe under the moon are believed to become more youthful and radiant, absorbing the luminous glow of the moonlight.

Haliya and Bulan bathing in the waters of Bicol  "ritual cleansing" or "ablution"

Haliya bathing

In the Bicol Region, the northernmost part is Camarines Norte, which is located at the northern tip of the Bicol Peninsula. There is a folklore about the Moon Goddess Haliya

 oral folklore tells about the beautiful luminous goddess Haliya descended to bathe in the fresh waters. a young man see her and they fall in love. She can not fly back for the weigh of love keeps her earthbound. She marries the man and they live happy. She becomes pregnant and she went back to water where she first descended. beautiful music and singing can be heard. the water remembers her as a goddess and her brother send celestial music to soothe her while in labour. 

The myth of Bulan and Haliya and his descent is a part of the rich  Bicolano folklore, reflecting the cultural importance of celestial bodies and their influence on the world.